Then Brahmãnand Swãmi asked, “After the ignorance of the jiva is dispelled by the bhakti of God, the association between the jiva and the three mãyik bodies, i.e., sthul, sukshma and kãran, no longer remains. So when the jiva attains the abode of God, with what type of form does it stay there?”
Shriji Mahãrãj replied, "When the jiva's ignorance is dispelled, its association with the three mãyik bodies is broken. Thereafter, the jiva remains as pure existence and consciousness. Then, by God's will, the jiva receives a body composed of chaitanya prakruti - which is distinct from the eight types of jad prakruti of God, i.e. pruthvi, jal, etc. With that body, then, it stays in God's Akshardham. This is the answer to your question."

[Gadhadã II-66]