Shriji Mahãrãj explained, “It is aksharrup Brahman which has become the abode for Shri Purushottam Nãrãyan to dwell in. That Aksharbrahman in the form of the abode of God is eternal in comparison to all the other aksharbrahmans.1 Within that Brahmadhãm, there are several types of palaces. Each palace has various types of decorative balconies and terraces. There are also many different types of fountains and many different types of gardens. The gardens contain innumerable flowers of innumerable species, each one radiant. It is so beautiful that it cannot be compared to any other abode. It is also called Golok. In addition, its splendour is countless times more than the divine riches of countless other abodes. 

“That abode is also limitless. Just as there is no limit to ãkãsh, regardless of the direction in which one looks, similarly, there is no limit to Brahmadhãm. Whether above, below or in the four directions, there is no boundary to the abode of God. This is because it is boundless. If one were to try to reach its end one would realize that it is endless. Such is the vastness of Brahmapur. 

“Also, the objects within Brahmapur are all divine and composed of chaitanya. Countless attendants, who are also radiant and have a divine form, reside in that abode. There, they are forever eager for the service of God, the antaryãmi of all life forms. It is the same master of that abode – the lord of Akshar and the muktas, Parabrahman Purushottam – who is present here in this Satsang. Only one who has such faith attains Brahmadhãm.”