“The pleasures associated with sights, sounds, smells, tastes and touch are all found to co-exist in one place – the blissful and divine form of Purushottam Bhagwãn. When we have the darshan of that form of God, we can enjoy the bliss of that beauty, as well as the bliss of the other four types of vishays, i.e., sounds, touch, etc. That gratification occurs simultaneously. With worldly vishays, however, when one indulges in one vishay, one receives the gratification of only that vishay, but not of the others. Thus the pleasures of worldly vishays are found separately. Moreover, those pleasures are futile, perishable and ultimately the cause of extreme misery. But in God, one enjoys the bliss of all of the vishays simultaneously. That bliss is extremely divine; it is eternal and imperishable. Therefore, a spiritual aspirant should develop vairãgya towards the worldly vishays and become totally attached to the divine and blissful form of God.”

[Gadhadã III-27]