“However, someone may repeatedly have doubts in his mind about God’s nature. For example, he may think, ‘What must God’s form be like in Brahmapur? What must His form be like in Shwetdwip and Vaikunth? When will I have the darshan of that form?’ He continues to harbour such doubts in his mind, but he does not feel fulfilled by realising that the incarnate form of God that he has attained is alone the cause of everything. Even if he attains samãdhi by God’s wish, his doubts are never eradicated. No matter what he sees in samãdhi, he always desires to see something new; never are the desires of his mind subdued…”

[Vartãl-1]