“Furthermore, how should the greatness of God be understood? Well, God is the Lord of the lords of countless brahmãnds. However, the brahmãnds of which He is lord are insignificant compared to Him. Therefore, it is said:
Dyupataya eva te na yayur-antam anantatayã Tvamapi yad-antarãnda-nichayã nanu sãvaranãhã
Within each brahmãnd there are Brahmã, Vishnu and Shiv, as well as the pruthvi with its seven dwips, seven oceans, Meru, and Lokãlok and other mountains. The brahmãnds also contain the 14 realms, the eight barriers, and many other things. God is the lord of countless such brahmãnds. For example, one can realise the eminence of an emperor of the world, even though his villages can be counted. But the eminence of God is much greater because even those countless brahmãnds are insignificant to Him. So then, of what significance can the beings of those brahmãnds be before God? Of no significance at all; they are utterly insignificant. “Furthermore, in those brahmãnds, what are the pleasures of the panchvishays that God has given to the jivas like? Well, those pleasures seem extremely rare; so much so, that many have given their heads for them. However, the bliss of God’s own form and of His abode are indeed outstanding. The pleasures of the worldly vishays are dependant on other factors and must be experienced distinctly. In comparison, God is the reservoir of all forms of bliss. Moreover, the bliss of God is imperishable and extremely divine. For this, consider the following analogy: An extremely wealthy man enjoys a great variety of food at home. Then, after finishing the meal, he throws a leftover piece of rotlo to a dog. In this case, the leftover piece of rotlo can be considered utterly inferior, and the various delicacies that the wealthy man enjoys can be considered to be full of pleasure. In the same way, God has given the countless jivas of the brahmãnds the pleasures of the panchvishays. But they are inferior like the piece of rotlo thrown to the dog, whereas the bliss of God Himself is far superior.
[Gadhadã III-39]