"… Indeed, God and the abode of God are not even an atom's distance away from a sãdhu who believes, 'God is forever present in my chaitanya,' and 'Just like the jiva resides in the body, God resides within my jiva. My jiva is the sharir, and God is the shariri of my jiva.' Such a sãdhu also believes that his jivãtmã is distinct from the three bodies - sthul, sukshma and kãran - and that that God forever resides within his ãtmã. Such a Sant is like a mukta of Shwetdwip. When one has the darshan of such a Sant, one should realise, 'I have had the darshan of God Himself.' A Sant who has such an understanding has nothing more to attain."
 

[Sãrangpur-10]